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| Set Dancers at
the Willie Clancy Summer school in Miltown Malbay in July
1999 |
| These dances were
spread throughout Europe, and to the European colonies, by
travelling dancing masters, and also probably by military
personnel going to and from various wars. They were first danced
publicly in Dublin in 1816, and soon became popular throughout the
country. |
| In Ireland, as in many other places, the quadrilles were
adapted to suit the indigenous music and dance steps, and were
subsequently absorbed into the tradition, giving rise
to many localised versions. The most popular types of quadrilles
were the Plain Quadrille, the Lancers Quadrille and the
Caledonian. Irish sets derived from each type can in most cases be
readily distinguished by comparison of the figures with records of
the original versions, in spite of the changes that have
occurred with time. Many of them still bear the original name, or
one similar to it e.g. the Caledonian Set which is favoured in
most parts of Clare. |
Portrait of a Set
Dancing Class
I took the following photographs at a set dancing class in
Dolan's bar in Limerick City, on 11th April 2000. |
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| Four couples dancing
a set at the class in Dolan's. This class is held every Tuesday
night, from 8 to 9.45pm, and has been running for about five
years. |
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| Pat
O'Connell demonstrating the steps of the Ballyvourney Jig Set, a
dance from county Kerry. Note his cordless microphone. |
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| Here's
Pat again, organising the music. He's bang up to date with his
technology. He uses a recordable mini-disc player, which he
switches on and off with a remote control. |
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| Practising
the chain, which is part of the fifth figure of the Ballyvourney
jig set.Gents travel clockwise, ladies anti-clockwise.It's called
a jig set but it's mostly danced to slides nowadays. |
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| Right hands across in
the North Kerry Polka Set. |
| Pat O'
Connell told me that set dancing is continuing to increase in
popularity. In his class there are usually five or six sets on the
floor at once.That night there was also a crowd of foreigners
watching the dancing. They had to be moved to an adjoining room to
make room for the dancers. Most of the people in his class , he
said, were country people working in the city,together with
a sprinkling of foreigners. He said there is no tradition of set
dancing in the city itself. |
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| And now left hands
across. |
| To help the
beginners Pat puts a couple of experienced dancers into each set.
In addition to the two Kerry sets, the class also danced the
Labasheeda reel set from Clare, which most of them had learned in
previous lessons. Pat had intended teaching a waltz cotillion, but
decided the floor had become too crowded. |
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| Top couples swing.
Top couples are those with their backs or faces towards the
music.They perform the figures of the set first,which are then
repeated by the others, who are called side couples. |
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| The dancing is over
and the dance floor has been converted back to a bar again |
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| Set dancers relaxing
after their exertions. Some of them are former line dancers. |
| A Half Set in a Play |
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| A half set being performed as part of
the play,"Out of the Heavens in Showers" written by John
Doorty about the life of the late Micho Russell from Doolin. |
| Irish sets are usually danced with
four couples facing each other in a square,which is known as
a full set, or with two facing couples, which is known as a
half set. I have seen some exceptions to this. In the village of
Inagh in county Clare, until about twenty years ago, there
was a regular Sunday night session at which I often saw a
Caledonian set danced by six couples. This was known as a
three-cornered set. In Gleeson's pub in west Clare the set is
danced without the figures so that any number of couples can join
in. |
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| More set
dancers at the Willie Clancy Summer School in July 1999 |
| I
have heard of, but never seen, a set danced entirely by men, which
is called a buck set. This used to be done, I'm told,
because young women were allowed much less freedom than men to
socialise, giving rise to a shortage of female partners.Nowadays
there is more likely to be an excess of women at set dancing
events, and you will often see two women dancing together. |
| Set
Dancing Links |
| Willie
Clancy Summer School |
| Set
Dancing News |
| Exeter
Set Dancing |
| Brooks
Academy |
| Armada
Hotel |
|
The word "set"
refers both to a group of people, usually eight, who dance the
figures together, and to the sequence of parts or figures, usually
five or six, that make up each dance.
The dancing of sets,
both at house dances and public events, remained popular
until the 1950s, but then, for a variety of social, political and
economic reasons, went into decline. By the early seventies sets
were commonly to be seen only in rural parts of Munster,
particularly Clare and Kerry, and many people thought they were
heading for extinction.
In the 1980s and 90s, however there was a huge revival of
interest. Set dancing classes, workshops, ceilis and festivals
proliferated throughout Ireland, in both urban and
rural settings.There was also great interest abroad, which has
lead to set dancing events being organised in other
countries, and to many foreigners coming to Ireland to
participate in events.
This increase in popularity has caused significant changes
in the context of the dancing. Instead of just dancing their
own local set, which they have been watching and participating in
since childhood, people are now going to classes and learning
dances from many different areas. Instead of one or two sets in
the corner of a pub, or interspersed with the jives, foxtrots and
old time waltzes of a country social dance, you now find whole
ceilis in large halls dedicated just to sets. Instead of being
just a natural part of social life, set dancing for some
people has become a serious hobby involving investment in special
equipment and clothes, a great deal of travelling, and the
"collection" of as many different dances as possible.
There have also been changes in the form and style of dancing.
Some of this is inevitable when people are teaching and learning
dances that are not part of their own native repertoire. Part of
it , I think, is due to the influence of feminism, in that the
women now tend to dance as vigorously as the men, which wasn't
formerly the case. The greatest promoter of change, ironically,
has probably been the set dancing competitions that were
originally introduced in the 70s to preserve the tradition. In
converting a social dance into an exhibition form, there has been
an understandable tendency to alter the style, figures and
footwork to produce a more polished and visually
impressive performance.
The most obvious change, and the one most often complained about
by traditional dancers, is in the style of battering of the feet
to produce an audible rhythm. In the old style set this is done
only by men, only during certain parts of the set, and in a subtle
and individual style. In the competition set, which has in turn
influenced many revival dancers, everyone batters in unison
throughout the set, in a standardised style derived from
exhibition step dancing. It can be very attractive when done well,
but I can tell you from experience that the sound of a whole ceili
battering in unison is totally overwhelming.
In contrast there are dance teachers, researchers and enthusiasts
who seek out older dancers in order to learn and promote the older
regional styles and to revive dances that have fallen into
disuse.This variety of styles and influences makes the set dancing
scene very interesting, and is probably a sign of it's good
health. Whatever your opinion of the set dance revival, it has
certainly given a lot of pleasure to a great many people.
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